Asian Awakening by Timothy Tow

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Utg with his preaching bands in Indonesia, 1939 'When John Sung rehrned to Singapore for a second campaign aftet a circuit to Malaysia and Indonesia, he took his converts into a Bible study session, also three times a day. His sermons, though topical, were graduated. Hence the progression into Bible study, into deeper truths for the new convefis. 13:52). There was something new and refreshing whenever he spoke. Nor was he lacking in humour, though he looked stern and serene off the pulpit. One John Sung anecdote I shall never forget is the hair-restorer seller who wore a cap.

Now with the hungry masses in SouthAmerica, thele has originated in this decade what is known, even among politicians, as the Liberation Theology. In John Sung's days the equivalent of this more drastic form of Marxist theology was the old social gospel. When John Sung travelled all over China with her multi-millions of hungry mouths, preaching the oldfashioned Gospel, some asked him why he did not speak on the social gospel. His answer was Paul's famous statement to the Corinthians, "For I determined not to know anything among you, save Jesus Christ, and him crucified" (I Cor.

As he realised what the Chinese Church needed was a thorough repentance and new birth, he fearlessly lashed out on the sins of the people, naming them one by one. From a miniature Chinese coffin he pulled out slips ofpaper naming every sin from Ato Z. His remedy was none other than the precious blood of Christ and the Holy Spirit to cause them to be born anew. On our part we must humble ourselves before Him and confess to Him our sins. In the process of confession, led by the doctor himself without any counsellor's crutch, many, including myself, wept bitterþ for our sins.

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