By David Ravens
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Additional info for Luke and the Restoration of Israel
66 Luke's Gospel contains several editorial ascriptions of lordship to Jesus but in each case loopioq is accompanied by the article,67 a usage that is a reading back to the earthly Jesus of a 63. Fitzmyer, Luke, pp. 395-96. 64. Winton Thomas, 'Micah', Peake's Commentary, p. 632. 65. Winter, 'Lukanische Miszellen', pp. 68,75. 66. Evans, Saint Luke, pp. 205-206, suggests that 'Christ' could here be used as a personal name. See also, although not dealing specifically with Lk. 11, Harvey, Constraints, p.
Ir| is absent from the LXX version of the Isaiah verses. 79). 50 A good example of this use, and one which is appropriate to Luke's way of thinking, is Isa. 1: 47. 48. 49. 50. Farris, Hymns, p. 140. Fitzmyer, Luke, p. 387. Vermes, The Dead Sea Scrolls in English, pp. 293-94. Isa. 14. 40 Luke and the Restoration of Israel Arise, shine; for your light has come, and the glory of the Lord has risen (dvaxeTa^Kev) upon you. Elsewhere in the NT the clearest connection between Christ and the dawning (dvaxeiXri) of the morning star is in 2 Pet.
Uses enifiaiva (cf. Mt. 5) and Luke uses emPiPd^cG. Fitzmyer, Luke, pp. 1248-49, is more doubtful about an allusion to Zechariah. I. 46-50) portrays the reaction of Mary32 to the announcement of her forthcoming motherhood, but it is the presence of verbs as aorists in vv. 51-55 which causes an interpretative problem to which a solution must now be attempted. The conclusion that the hymns in the birth stories were probably composed in early Jewish-Christian circles33 suggests a context in which the aorists would make good sense within the hymns.