The Bible in Greek: Translation, Transmission, and Theology by Siegfried Kreuzer

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By Siegfried Kreuzer

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This quantity provides English and German papers that provide an outline on vital levels, advancements, and difficulties of the Septuagint and the study concerning it. 4 sections take care of the cultural and theological historical past and beginnings of the Septuagint, the previous Greek and recensions of the textual content, the Septuagint and New testomony quotations, and a dialogue of Papyrus 967 and Codex Vaticanus.

Features:

  • A whole record of Kreuzer’s courses at the textual content and textual heritage of the Hebrew Bible and the Septuagint
  • Criteria for research of the Antiochene/Lucianic textual content and the Kaige-Recension
  • A shut exam of the origins and improvement of the Septuagint within the context of Alexandrian and early Jewish tradition and learning

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Additional info for The Bible in Greek: Translation, Transmission, and Theology of the Septuagint

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53. Ben Sirach’s grandson wrote in the foreword to the translation of his grandfather’s book (ca. 132 BCE) that the Law, the Prophets, and the Writings had been translated into Greek. However, we do not know whether that includes all of the “writings” of the third portion of the canon. 54. 3. 55. T. van der Louw 2010 presented an interesting thesis for the duration of the translation of the Pentateuch. ], as mentioned in the Letter of Aristeas). This was based on practical experiments in the constellation of reader–translator–scribe that each lasted a few hours and covered single chapters and on the assumption that a realistic work-week consisted of twenty to twenty-five hours per week.

Verse 6 sets the heart of the men of Israel into the plural (τὰς καρδίας) and adds the emphasis “of all men” (παντῶν). In 15:10 L with σάλπιγγος uses a more “modern” word. On the other hand, there is an apparent minus in 15:4: the Antiochene text only has κρίσις, and the term ἀντιλογία is missing. At the same time there is a change in vocabulary: instead of ᾖ, we find the verb γένεται. Interestingly, while at the beginnung of 15:10 two articles are added (τὰς φυλὰς τοῦ Ισραηλ), some words later two articles (in τὴν φωνὴν τῆς κερατίνης) are deleted.

Tov, Kraft, and Parsons 1990, 19–26. ) 68. Kreuzer 2002a, 130–38. 69. Cf. Kreuzer 2003, 117–29. 70. Various observations suggest that the proto-Masoretic Text is not merely an old text but that it was text-critically edited and constructed in its current form. The principles of (the Hellenistic Homer) philology apparently played a role in this process. Expansions of individual manuscripts were reduced to that which was found in all textual witness. This procedure at least in its results matches the text critical rule lectio brevior.

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