The Inner Temple of Witchcraft: Magick, Meditation and by Christopher Penczak

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By Christopher Penczak

The interior Temple of Witchcraft is a radical process schooling, introspection, meditation, and the improvement of the magickal and psychic talents which are the birthright of the witch. 4 introductory chapters current the historical past, traditions, and ideas of witchcraft, by way of 13 classes that commence with easy meditation options and culminate in a self-initiation rite resembling the first-degree point of conventional coven-based witchcraft.

As you move via this year-and-a-day process learn, you are going to discover quite a lot of subject matters that help and tell the committed witch:

- historical and sleek magickal philosophy
- glossy medical theories helping a brand new definition of reality
- "Instant" magick ideas for defense, therapeutic, and serenity
- power paintings and anatomy, together with chakras and auras
- Astral go back and forth, goals, and spirit guides
- therapeutic thoughts for physique, brain, and spirit

This book's non-dogmatic presentation encourages an eclectic, own procedure whereas supplying a powerful starting place for the perform of witchcraft and magick. strengthen your psychic skills and perform powerful magickal concepts as you discover the resource of each witch's power--the temple inside.

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Additional resources for The Inner Temple of Witchcraft: Magick, Meditation and Psychic Development (Penczak Temple, Book 1)

Example text

A wonder reaffirmed the insecurity of existence and the majesty of a supreme God. This essay is about the wonder as the colonists would know and tell of it. At the outset, we may dispose of one false issue: the people in New England who heard voices and saw apparitions were not deluded fanatics or “primitive” in their mentality. The possibility of these experiences was widely affirmed as credible in the best science and religion of the early seventeenth century. We can never answer with complete satisfaction the question as to why some persons do see ghosts or witness apparitions.

The profane space outside and the sacred space within the kiva were connected by a ladder called “rainbow” made of the same pine tree the sisters had used to emerge. The kiva floor had a fire altar that commemorated the gift of The pueblo indian world in the sixteenth century 15 fire, and a hollow, dug-out place that represented the door to the house of the Sun, the Moon, and the mountains of the four cardinal points. The walls had altars on which were placed stone fetishes representing all the animals and deities of the world.

Hay, “The Hammond Report,” 18. 60. NCE, 248. , 147–48. Hall Historians traditionally have presented the Puritan religion of seventeenth-century New Engenders as a rational and coherent intellectual system. In breaking with the superstitions of the past, and especially Catholicism, the Puritans apparently turned away from the “magic” of sacraments and sacred places. ” Rather than initiating the world’s disenchantment, seventeenth-century Puritans mixed together what we in “modern” times try to separate as Christianity, on the one hand, and as magical beliefs and practices, on the other.

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