What is the Solar Wind? by Hayanon

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This literal, objective, and universally readable method of depiction extended the vocabulary of visual representation to those unfamiliar with the graphic conventions and idiom of a particular culture in much the same way the peregrine praetorship or the principle of hesed had extended the valuing of others beyond the boundaries of the familiar. At the same time, it was a step toward the commitment to realistic, point-by-point representation that underlies ecocentric restoration. In addition, by directing attention toward the causes of phenomena understood to be inherent in nature, the new sensibility encouraged closer attention to nature and even greater respect for it, treating, as philosopher and historian R.

27 Yet a fourth development relevant to the idea of ecocentric restoration in the biblical tradition is the institution of the Sabbath, the injunction to desist from work on the seventh day of the week, which philosopher and theologian Norman Wirzba describes as a setting aside of human desires in deference to the creation and acknowledgment of its inherent goodness apart from human interests. Significantly for us, the rule of Sabbath extended to the land, requiring fallowing of land every seventh year and dedication of its production during that time to the poor and to wild animals (Exodus 23:10–11).

Partly for this reason, the question of who invented this form of land management has no straightforward answer. Ecocentric restoration clearly developed piecemeal, in small steps, and with practice preceding realization of value and implications, in many cases by generations. R. M. 5822/978-1-61091-042-2_3, © Island Press 2011 37 38 making nature whole Our aim, then, is to explore these often small steps of invention, discovery, and realization, keeping in mind that we are not interested in restorative land management in general but only in the development of ecocentric restoration as distinct from these other forms of conservation.

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